Tolstoy said great literature is reducible
to one of two plot lines: a stranger comes to town or someone goes on a
journey. David Bezmozgis has chosen the latter as the basis for his subtle,
humorous debut novel, The Free World, a road exercise that focuses on several generations of a Latvian
Jewish family who emigrate from the Soviet Union in 1978 and become refugees in
Rome for the bulk of the story. Where they will end up—Canada? the United
States? Australia? Israel? a cemetery in Rome? back in Latvia?—is the
prevailing question that shadows the narrative by Bezmozgis, who last year The New Yorker named one of its "20
under 40" fiction writers to watch after the success of his short story
collection Natasha.
Literary critic James Wood called that
collection "passionately full of life." For its part, this debut
novel merits a similar assessment, its cast of characters a panoply of seekers
and sycophants, extroverts and introverts, impetuous types and those given to
self-reflection.
The protagonist is Alec Krasnansky, a
charming, handsome 26-year-old philanderer whose defining expression is "an
inquisitive smile" and who is "always looking vaguely, childishly
amused." Conversely, his older brother Karl is "square and sturdy."
Alec would see
a circus and want to join; Karl, meanwhile, would estimate the cost of feeding
the elephants and postulate that the acrobats suffered from venereal disease.
The narrative shifts often to accommodate
the third-person point of views of several characters, among them Polina, Alec's
20-year-old wife, who left her first husband to marry Alec: "If only Maxim
weren't so foolish, she'd said, she would have remained faithful to him, never
taken up with Alec, and lived a regular, quiet life."
Polina had an abortion before the family
emigrated from Latvia, a move that was supposed to facilitate their ease of
travel but which shadows her conscious and makes her question her new marriage.
Throughout the novel she sends and receives letters from her sister, who is
back in Latvia and trying to determine whether to emigrate as well. Polina can
offer little in the way of comfort or optimism.
"I couldn't even begin to list all
the things I haven't understood about some of the people we've met," she
writes.
The reader, too, is often flummoxed by the
inactions—and in several cases, the lack of questioning—on the part of certain
characters. When Alec is drawn into a shady, get-rich-quick scheme, the
behavior of his accomplices is unexpected and brutal. Where other characters
might have demanded an explanation, Alec basically shrugs his shoulders and
accepts it as a facet of life. These blind spots are not a failing on the part
of the author; they merely ask an involved reader to proffer his own take to
fill in the gaps.
In Rome, the family lives among fellow
refugees, some of them congenial and harmless, others more baleful. One of the
helpful sort, a man named Lyova, represents the type who's been through this
trial before. He rents a portion of his apartment to Alec and Polina, who both
question how this former Soviet and Israeli tank driver can remain so upbeat,
even as his wife and young son (whom he hasn't seen in a year) remain in
Israel.
Lyova says, "I haven't yet given up
on the idea that I'm a free man in the free world. I lived in Israel. I worked.
I paid taxes. I served in the army. I repaid my debt. Now I'd like to try
somewhere else. Why not?"
He, in short, possesses the world-weary
wisdom at the heart of this engaging, adventurous novel.
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