Since 1840, when Charles Francis Adams first
published his grandmother's letters, the story of John and Abigail Adams has
often been told. Over the last several generations, biographies of both have
rapidly multiplied and, in most of these works, assessments have been offered
of their marriage, usually benign (as in David McCullough's John Adams),
rarely critical (as in Paul Nagel's Descent from Glory).
Nonetheless, when last year Edith B. Gelles published Abigail & John:
Portrait of a Marriage,
she was justified in saying that hers was "the first double biography of
Abigail and John Adams." Now immediately we have a second, written by a
very practiced and able biographer, in a book evidently in process before
Gelles's appeared.
Portraying marriages is not
easy work, because most of what matters about them is intimate and often
concealed, not least by the husband from the wife and vice versa. We have all
known couples who seemed content but who, one drastic day, split violently
apart and thereafter tumbled out confessions of sustained unhappiness, frequent
betrayals, and unexpected longings to whichever friend or therapist proved
patient enough to listen. Though there is every reason to believe that secrets
and lies were scarce in the Adams marriage, nonetheless what is known about it
is mainly what each was prepared to let the other know. This is so because, as
Joseph Ellis rightly observes, our knowledge of the marriage mostly comes from
John and Abigail's letters to one another when separated by the demands of his
political life. Such distance created strain, difficult moments when he failed
to write, when she was bitter and lonely, and when each failed to imagine what
the other was experiencing. It also created pleasure, glad moments when each
shared what the other could not experience.
An especial problem in
describing the Adams marriage is the inequality of evidence. For John Adams,
there are many thousands of letters, a diary and autobiography, innumerable
public and legal papers, not to mention a myriad of contemporary accounts of
him. For Abigail, we have more letters than is usual for a woman of her time as
well as some legal documents, but only a very brief diary and little in which
she reflected on her experience. It would probably be a grave underestimate to
assert that, for every Abigail document, we have twenty for John. So the acid
test for any double biographer of the Adamses is how well he or she handles
this disparity, since it will not do to permit either Adams to dominate the
story. (At least, it will not do if gender equality is thought to be a literary
obligation, as well as a civic ethic.) Fundamentally, this means John's story
needs to be shrunk down to match the scale of Abigail's, not because she is the
lesser, but because there is less available to make her known. Is this
possible?
Evidently not. On balance,
Edith Gelles has come close to achieving the impossible, mostly because her
earlier writing was about Abigail and, as a historian of women, she is
sensitive to the history of domesticity and family life, which framed most of
Abigail's existence. Joseph Ellis, by comparison, is by long and distinguished
training a historian of early American politics and politicians. He shows only
a passing and dutiful interest in how a drawing room might have looked, how a
mother handled servants, or what childbirth felt like, but is much more absorbed
by the nuances of the Treaty of Paris and the spitefulness of Alexander
Hamilton. For the most part, then, First Family: Abigail & John Adams is a
book about John Adams, in which Abigail Adams makes sustained appearances.
Ellis is a very gifted writer, often a shrewd
psychologist, and has the self-confidence to offer refreshingly brisk and
persuasive judgments. On occasion, usually when a minor character is being
described, he can be a little reckless and wander beyond strict evidence,
because tempted by the eye-catching phrase. (Calling their daughter-in-law
Louisa Catherine Adams "a delicate orchid" prone to collapsing into "heaps
of sobbing insecurity" is one instance.) On the whole, Ellis is a partisan
of the Adams pair and, when he can, gives them the benefit of the doubt. For
instance, his account of the death of their alcoholic rake of a son, Charles,
ends on a kindly note about Abigail's grief and quietly ignores the bleak fact
that his parents refused to allow Charles to be buried in the family vault in
Quincy. Such a partisanship occasionally strays into hyperbole, though
admittedly the book's opening gambit—"some would say [the Adamses are] the
premier husband-and-wife team in all American history"—is coy. The claims
that John Adams was "one of the master letter writers" of his age and
that there was "a seamless symmetry between them that made conflicting
convictions virtually impossible" is, however, far from coy and seem
doubtful, an unnecessary gilding of the lily. Still, Ellis's partisanship is
not relentless, a fact which—along with his urbane command of late eighteenth-century
politics—comfortably saves his book from the peril of becoming a discursive
Hallmark card, sent to mark the Adamses' umpteenth wedding anniversary. He is,
for example, scathing about John in the immediate aftermath of the presidency,
when he is described as a loopy "one-man bonfire of vanities," and
Ellis recognizes that the extended Adams family was sometimes "dysfunctional,"
with sufficient lost souls to cast a play by Eugene O'Neill.
So, the question necessarily
arises: if a reader goes into a bookshop and sees Gelles and Ellis side by side
on a table, which is the better choice? Their dust jackets are virtually
identical, so aesthetics do not help, except that Ellis has the larger and more
elegant typeface. On the whole, it strikes me as a matter of taste. If you care
more for Abigail and precise scholarship, Gelles is probably the better choice.
If you care more for John and literary verve, pick up a copy of Ellis. Either
or both would serve you well.
Michael O'Brien is Professor of American
Intellectual History at the University of Cambridge. He is the author of Conjectures
of Order: Intellectual Life and the American South, 1810-1860 (2004),
which won the Bancroft Prize and was a Nominated Finalist for the Pulitzer
Prize, and most recently of Mrs. Adams in Winter: A Journey in the Last
Days of Napoleon (2010).
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