There's an extraordinary,
dazzling passage toward the end of Michael Cunningham's Pulitzer Prize-winning 1998
novel, The
Hours, that gets me every
time I read it. At
the end of the exhausting emotional day when Cunningham's main character,
Clarissa Vaughan, had planned a party for the writer friend dying of AIDS (who
had dubbed her "Mrs. Dalloway"), she instead
found herself consoling his bereaved mother. She
reflects:
We
live our lives, do whatever we do, and then we sleep—it's as simple and
ordinary as that. A few jump out of windows or drown themselves or take pills;
more die by accident; and most of us, the vast majority, are slowly devoured by
some disease or, if we're very fortunate, by time itself. There's just this for
consolation: an hour here or there when our lives seem, against all odds and
expectations, to burst open and give us everything we've ever imagined, though
everyone but children (and perhaps even they) knows these hours will inevitably
be followed by others, far darker and more difficult. Still,
we cherish the city, the morning; we hope, more than anything,
for more.
It's
hard to find more beautiful, heart-rending sentences than these, and
Cunningham's new novel, By Nightfall, is also filled with
such moments. But
it is also possible for a work of fiction to be both lapidary and lackluster—polished
to a brilliant sheen but lacking not so much depth or even substance but
substantiality. This, alas, is the case with By Nightfall, a
meditative book, which, despite some lovely prose, in the end
amounts to a slight, not terribly affecting tale of
mid-life crisis.
This
time around, Cunningham's central character is a long-married New York art
dealer in his forties, desperately seeking the sort of transcendence Clarissa
describes. Peter Harris recalls just such a glowing moment from his early
teens: watching his older brother Matthew and his radiant best friend Joanna
wading in Lake Michigan during a family vacation. His vision is "a
pure, thrilling, slightly terrifying apprehension of what he will later call
beauty, though the word is insufficient. It's
a tingling sense of divine presence, of the unspeakable perfection of
everything that exists now and will exist in the future, embodied by Joanna and
his brother."
This moment continues to
resonate through the decades with Peter, in part because, by the age of 23,
Matthew was dead, of AIDS.
Twenty-five
years later, Peter still mourns him. He
also rues "the sense of dangerous inspiration his [own] life refuses to
provide." Cunningham writes, "A virus ate Matthew. Time
ate Joanna. What's eating
Peter?" Desperate for "something to adore," Peter craves
"this sense of himself in the presence of something gorgeous and
evanescent, something (someone) that shines through the frailty of
flesh...." He has spent his life looking for such transporting bursts of
beauty—in his wife, Rebecca, in
their unhappy daughter, in the artists he represents, and finally, most
misguidedly, in Rebecca's much-younger, wayward brother, who comes to stay with
the Harrises in their downtown loft, a stopover on his destructive journey
toward oblivion.
Peter's
"perfectly cordial,
increasingly remote wife" edits a threatened arts
and culture journal. Their only child, 20-year-old Bea, has
dropped out of college and bitterly blames her unhappiness on her father, whom
she believes didn't find her special or attractive enough to warrant his full
attention. Rebecca comes from a warm but haphazard Richmond family which
beguiled Peter, down to her brilliant baby brother, named Ethan but called Mizzy,
short for "the Mistake." By 23—the same age at
which Peter's brother died—Mizzy has not only dropped out of college (Yale),
but has also attempted to find and lose himself in drugs and far-flung travel.
When
Mizzy comes to stay in
New York, he reminds Peter uncannily of Rebecca 20 years
earlier, but also evokes his own lost brother. Could this "human bundle of
accidental grace and doom and hope"—who
goes to devious lengths to avoid being sent back to rehab—be what Peter
has been seeking all along? Is he worth upending his
life for? Mizzy's arrival causes Peter, already prone to self-doubt, to
question every aspect of the life he's built for himself—his marriage, his
parenting, his artists, his career.
Cunningham
paints a sharp portrait of an enervated art scene, in which visionaries seem to
have "been lost to drugs and discouragement" and have been replaced
by guildsmen. It's a world in which art is commodified and objectified—"the Groff," "the Krim"—and 40-year-olds
feel ancient and passé.
What
Peter hopes to find in art—"rescue from solitude and subjectivity; the
sense of company in history and the greater world; the human mystery
simultaneously illuminated and deepened…a look into the depth of the human
other," is also, in part, what we seek in literature. But what By Nightfall
lacks
is precisely that "sense of company in history and the greater world"—which
The Hours
achieved so exquisitely by interlacing Virginia Woolf's Mrs. Dalloway with a contemporary
story about AIDS, love, and grief that transcended its characters and resulted
in stunning insights into this mortal coil.
Cunningham's
new novel, in contrast, despite its attempts to grapple with questions about
the role of beauty and love in our lives, fails to strike a universal note. It
remains a portrait of one man's existential crisis in a tightly circumscribed,
very particular but not particularly endearing circle who realize they are
"impossibly fortunate;
frighteningly fortunate" but are still unhappy.
In
describing an art dealer who keeps finding artists whose work he
likes well enough but "doesn't adore…wouldn't
reach into a fire for," Cunningham unfortunately pinpoints how we feel
about By
Nightfall.
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